| 单词 |
jogging |
| 释义 |
Related topics: Other sportsjog·ging /ˈdʒɒɡɪŋ $ ˈdʒɑː-/ ●●○ noun [uncountable] DSOthe activity of running slowly and steadily as a way of exercising 慢跑锻炼Examples from the Corpusjogging• I climb through the year and run a certain amount, but it's gentle jogging.• As soon as you can walk well, try some very gentle jogging, running a few paces then walking.• His eyes darted along the beach in reckless agony, which no amount of jogging or kayaking was able to dispel.• Their policy rehearsals are the political equivalent of jogging.• Few older people, approximately 10 - 20 percent, participate in active leisure pursuits such as swimming or jogging.• A few hours before game time Thursday afternoon, Jody is out jogging around the marina.• A preference for long walks and tennis over jogging or weight training.• To smoke is to dissociate oneself from the middle-class health fascists, to say no to jogging and yoghurt and yoga.jog·ging nounChineseSyllable of running steadily slowly Corpus activity and the as |
| 随便看 |
- not stretch to sth
- not suffer fools gladly
- not take a blind bit of notice
- not take kindly to
- not take kindly to something
- not take kindly to sth
- not take/pay a blind bit of notice
- not that ...
- not that
- not that I know of
- not that long
- not that many
- not the least
- not the least bit
- not the least/not in the least/not the least bit
- not the marrying kind
- not the sharpest tool in the box
- not the sharpest tool in the box/shed
- not the sharpest tool in the shed
- not the slightest
- not the slightest chance
- not the slightest chance/doubt/difference etc
- not the slightest difference
- not the slightest doubt
- not think/believe etc for one minute
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- Transgression句子
- Squander句子
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- 使人以心,应言以行
- 使人当用其所长而略其所短,则无弃才
- 使人收敛庄重莫如礼,使人温厚和平莫如乐。德性之有资于礼乐,犹身体之有资于衣食,极重大,极急切。人君治天下,士君子治身,惟礼乐之用为急耳。自礼废,而惰慢放肆之态惯习于身体矣;自乐亡,而乖戾愤恨之气充满于一腔矣。三代以降,无论典秩之本,声气之元,即仪文器数,梦寐不及。悠悠六合,贸贸百年,岂非灵于万物,而万物且能笑之。细思先儒“不可斯须去身”六字,可为流涕长太息矣。
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- 使众之道,不分职守则分日月,然后有所责成而上不劳,无所推委而下不奸。混呼杂命,概怒偏劳,此不可以使二人,况众人乎?勤者苦,惰者逸,讷者冤,辩者欺,贪者饱,廉者饥,是人也,即为人下且不能,而使之为人上,可叹也夫。
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