| 单词 |
monk |
| 释义 |
Related topics: Religionmonk /mʌŋk/ noun [countable] RRa member of an all-male religious group that lives apart from other people in a monastery 修道士，僧侣 → nun —monkish adjectiveExamples from the Corpusmonk• This was a panel showing a sturdy bald monk leering at a geisha.• Benedict and lived all his days as a devout monk.• Each monk received good clothing, although bathing took place only irregularly unless they were ill.• But at least there were no monks in there praying either.• And the next thing he remembered was the minibus stopping and the monks helping him into it.• Throughout the centuries, the monks of Clonmacnoise had suffered from raiders sailing up the Shannon to plunder the monastic city.• The income from admission fees helps the monks finance a lifestyle that might otherwise be impossible in the modern world.• The warrior monks, they were known as.Origin monk Old English munuc, from Late Latin monachus, from Greek monos; → MONO-monk nounChinese religious lives that apart a Corpus member from all-male group an of |
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- measuring jug
- measuringjug
- measuring-jug
- measuring tape
- measuringtape
- measuring-tape
- meat
- meatball
- meatballs
- meat/fish/tomato etc paste
- meat grinder
- meat-grinder
- meatgrinder
- meat grinders
- Meath
- meatier
- meatiest
- Meat Loaf
- meatloaf
- meat-loaf
- meatloaf
- meat-packer
- meat packer
- meatpacker
- meat-packing
- Catenation句子
- Inclose句子
- Manchu句子
- Grimm句子
- Leathered句子
- Forbidden city句子
- Mini-句子
- Guardsman句子
- Nucleocapsid句子
- In spite of oneself句子
- 圣人千虑,必有一失；愚人千虑,必有一得
- 圣人千虑,必有一失；愚人千虑,必有一得。|什么意思|大意|注释|出处|译文
- 圣人千言万语,经史千帙万卷,都是教人学好,禁人为非。若以先哲为依归,前言为律令,即一二语受用不尽。若依旧作世上人,或更污下,即将苍颉以来书读尽,也只是个没学问底人。
- 圣人只有一种才,千通万贯,随事合宜。譬如富贵,只积一种钱,贸易百货都得。众人之才如货,轻縠虽美,不可御寒；轻裘虽温,不可当暑。又养才要有根本,则随遇不穷；运才要有机括,故随感不滞；持才要有涵蓄,故随事不败。
- 圣人因蛛而知网罟,蛛非学圣人而布丝也。因蝇而悟作绳,蝇非学圣人而交足也。物者天能,圣人者人能。
- 圣人在上,能使天下万物各止其当然之所,而无陵夺假借之患,夫是之谓各安其分而天地位焉。能使天地万物各遂其同然之情而无抑郁倔强之态,夫是之谓各得其愿而万物育焉。
- 圣人垂世则为持衡之言,救世则有偏重之言。持衡之言,达之天下万世者也,可以示极。偏重之言,因事因人者也,可以矫枉。而不善读书者,每以偏重之言垂训,乱道也夫!诬圣也夫!
- 圣人处世,只于人情上做工夫,其于人情,又只于未言之先、不言之表上做工夫。
- 圣人处事,如日月之四照,随物为影；如水之四流,随地成形,己不与也。
- 圣人处事,有变易无方底,有执极不变底,有一事而所处不同底,有殊事而所处一致底,惟其可而已。自古圣人适当其可者,尧舜禹文周孔数圣人而已。当可而又无迹,此之谓至圣。
- 圣人处小人,不露行迹,中间自有得已处。高崖陡堑,直气壮頄,皆褊也。即不论取祸,近小丈夫矣。孟子见乐正子从王欢,何等深恶,及处王欢,与行而不与比,虽然,犹形迹矣。孔子处阳货,只是个绐法,处向魋,只是个躲法。
- 圣人妙处在转移人不觉。贤者以下便露圭角,费声色做出来,只见张皇。
- 圣人学问只是人定胜天。
- 圣人尝自视不如人,故天下无有如圣人者,非圣人之过虚也,四海之广,兆民之众,其一才一智未必皆出圣人下也。以圣人无所不能,岂无一毫之未至；以众人之无所能,岂无一见之独精。以独精补未至,固圣人之所乐取也。此圣人之心日歉然不自满足,日汲汲然不已于取善也。
- 圣人平天下不是夷山填海,高一寸还他一寸,低一分还他一分。
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