| 单词 |
perplexed |
| 释义 |
per·plexed /pəˈplekst $ pər-/ adjective CONFUSEDconfused and worried by something that you do not understand 困惑的，茫然的 SYN puzzled The student looked at him, perplexed. 那个学生看着他，一脸的茫然。 Perplexed investors tried to work out what the deal meant. 投资者感到困惑，试图搞清这个协议意味着什么。 —perplexedly /pəˈpleksədli, -ˈplekstli $ pər-/ adverbExamples from the Corpusperplexed• The sudden ups and downs of the stock market have left analysts perplexed.• What's wrong? You look perplexed.• Ideas and Information is a guide for the perplexed.• Mr. Straw I can not understand the Secretary of State is looking perplexed.• Julie, perplexed by her boyfriend's sudden outburst, kept out of his way.• I arrived perplexed, cold and totally ill-prepared as a young naval officer at Wilhelmshaven that winter.• The perplexed driver took him to a police station - which then contacted Steve.• Mr Rice was staring at the report with a perplexed expression on his face.• A little perplexed, he left the second mug of Pils on the table.• One is perplexed how it affects the rest of the lunar cycle.per·plexed adjectiveChineseSyllable do Corpus that and worried confused something you by |
| 随便看 |
- renunciations
- reopen
- reopened
- reopening
- reopens
- reorder
- reorganise
- reorganization
- reorganize
- reorganized
- reorganizes
- reorganizing
- rep
- rep.
- repaid
- repaid
- repair
- repairable
- repaired
- repairing
- repairman
- repairmen
- repairs
- repair to
- repair to something
- Mahler句子
- Body core句子
- Prospect for句子
- Amharic句子
- Service man句子
- Ingrowing句子
- Graminaceous句子
- Amaranthus句子
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- Due east句子
- 戒骄戒躁，脚踏实地地积极进取
- 或云赠朝云》唐宋词汇评赏析|原文
- 或可是真人》原文|译文|赏析
- 或因家世余绪,得一阶半级,便自为足,全忘修学。|什么意思|大意|注释|出处|译文
- 或生而知之，或学而知之
- 或者词义,或者组词,或者造句
- 或誉人,而适足以败之；或毁人,而乃反以成之
- 或许我应该放弃了-跨一步就成功，放弃不如坚持
- 或许的意思,或许的近义词,反义词,造句
- 或许词义,或许组词,或许造句
- 或问:“怨尤之念,底是难克,奈何?”曰:“君自来怨尤,怨尤出甚底?天之水旱为虐,不怕人怨,死自死耳,水旱自若也。人之贪残无厌,不怕你尤,恨自恨耳,贪残自若也。此皆无可奈何者。今且不望君自修自责,只将这无可奈何事恼乱心肠,又添了许多痛苦,不若淡然安之,讨些便宜。”其人大笑而去。
- 或问:“格物之物是何物?曰:至善是已。如何格?曰:知止是已。《中庸》不言格物,何也?曰:舜之执两端于问察,回之择一善而服膺,皆格物也。择善与格物同否?曰:博学审问、慎思明辨皆格物也,致知诚正、修齐治平皆择善也,除了善更无物,除了择善更无格物之功。至善即中乎?曰:不中不得谓之至善,不明乎善不得谓之格物,故不明善不能诚身,不格物不能诚意。明了善,欲不诚身不得；格了物,欲不诚意不得。不格物亦能致知否?曰
- 或问:“虚灵”二字如何分别?曰:惟虚故灵。顽金无声,铸为钟磬则有声；钟磬有声,实之以物则无声。圣心无所不有而一无所有,故“感而遂通天下之故”。
- 或问:不怨不尤了,恐于事天处人上更要留心不?曰:这天人两项,千头万绪,如何照管得来?有个简便之法,只在自家身上做,一念一言一事都点检得,没我分毫不是,那祸福毁誉都不须理会。我无求祸之道而祸来,自有天耽错；我无致毁之道而毁来,自有人耽错,与我全不干涉。若福与誉是我应得底,我不加喜；是我悻得底,我且惶惧愧赧。况天也有力量不能底,人也有知识不到底,也要体悉他。却有一件紧要,生怕我不能格天动物。这个稍有欠
- 或问:中之道,尧舜传心,必有至玄至妙之理?余叹曰:只就我两人眼前说这饮酒,不为限量,不至过醉,这就是饮酒之中。这说话,不缄默,不狂诞,这就是说话之中。是作揖跪拜,不烦不疏,不疾不徐,这就是作揖跪拜之中。一事得中,就是一事底尧舜,推之万事皆然。又到那安行处,便是十全底尧舜。
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