| 单词 |
be/become habituated to (doing) something |
| 释义 |
be/become habituated to (doing) something be/become habituated to (doing) something → be/become habituated to (doing) something at habituate(1) to be used to something or gradually become used to itbe/become habituated to (doing) something |
| 随便看 |
- Biology-topic microscopic
- Biology-topic migrate
- Biology-topic migrate
- Biology-topic migratory
- Biology-topic migratory
- Biology-topic miscarriage
- Biology-topic miscarriage
- Biology-topic molar
- Biology-topic molar
- Biology-topic morphology
- Biology-topic morphology
- Biology-topic motor
- Biology-topic motor
- Biology-topic mould
- Biology-topic mould
- Biology-topic mouth
- Biology-topic mouth
- Biology-topic mucous membrane
- Biology-topic mucous membrane
- Biology-topic mucus
- Biology-topic mucus
- Biology-topic multicellular
- Biology-topic multicellular
- Biology-topic muscle
- Biology-topic muscle
- Anaphoric句子
- Grille句子
- Depressingly句子
- Depressing句子
- Fuel gauge句子
- Fan belt句子
- Chassis句子
- Mistreatment句子
- Antenna句子
- Deviance句子
- 《人惟邦本,本固邦宁》什么意思,出自哪里,注释,句意,翻译
- 《人意共怜花月满,花好月圆人又散.》什么意思|出处|翻译|用法例释
- 《人我一般》原文与赏析
- 《人我一视 动静两忘》原文|译文|文言文翻译
- 《人我之际,须看得平；功名之际,须看得淡》什么意思,出自哪里,注释,句意,翻译
- 《人或忠信而不如诞谩,或丑恶而宜大官.》出自哪里,什么意思,注释,句意,翻译
- 《人或毁己,当退而求之于身.若己有可毁之行,则彼言当矣;若己无可毁之行,则彼言妄矣.当则无怨于彼,妄则无害于身,又何反报焉?且闻人毁己而忿者,恶丑声之加人也,人报者滋甚,不如默而自修己也.谚曰:“救寒莫如重裘,止谤莫如自修.”斯言信矣.》什么意思,出自哪里,注释,句意,翻译
- 《人或毁己,当退而求之于身,若己有可毁之行,则彼言当矣；若己无可毁之行,则彼言妄矣.当则无怨于彼,妄则无害于身,又何反报焉?》出自哪里,什么意思,注释,句意,翻译
- 《人所以立,信、知、勇》原文与赏析
- 《人所以立,信、知、勇也.》出自哪里,什么意思,注释,句意,翻译
- 《人所以能自诚而明者,非生而知,则出于教导之明而修习之至也.》什么意思,出自哪里,注释,句意,翻译
- 《人所同者谓礼,我所独者谓己.学者多执一己定见,而不能大同于俗,是以入于非礼也.非礼之礼,大人勿为;真己无己,有己即克.》什么意思,出自哪里,注释,句意,翻译
- 《人所易言,我寡言之;人所难言,我易言之,诗便不俗.》什么意思,出自哪里,注释,句意,翻译
- 《人所易言,我寡言之；人所难言,我易言之:自不俗.》出自哪里,什么意思,注释,句意,翻译
- 《人手凉生殊自慰,可烦长听隐居风.》原诗出处,译文,注释
|