| 单词 |
beck |
| 释义 |
Related topics: Naturebeck /bek/ noun [countable] 1 be at somebody’s beck and call OBEYto always be ready to do what someone wants 听命于某人，对某人唯命是从 I was tired of being at her beck and call all day long. 我厌倦了整天受她支使。2. British EnglishALDN a small stream 小溪流，山涧Examples from the Corpusbeck• Or take a portfolio manager who has worked for a large company with 30 analysts at her beck and call.• He looked out across the darkening moor, its becks and mires, its hills d bony ridges of granite.• The water mill was sited at Mill beck and it continued in use until the 1860s.• With such an awesome technology at our beck and call we tend to view television like any other appliance.• He was obliged to eat with the servants, and was completely at the archbishop's beck and call.• Cross the beck by the bridge and turn right, down to the shore of Crummock Water.• Do you really want to give up the relative ease of having a whole accounting department at your beck and call?Origin beck (1300-1400) beckonbeck nounChinese to be Corpus wants someone what always to ready do |
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- wingcollar
- wing-collar
- wing commander
- wing-commander
- wingcommander
- wing commanders
- winge
- winged
- winged
- winger
- Winger, Debra
- winger,debra
- winger,-debra
- wingers
- winging
- wing it
- wing its/their way
- wing its way
- wing mirror
- wing-mirror
- wingmirror
- wing mirrors
- wing nut
- wingnut
- wing-nut
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- Hemostasis句子
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- 圣人之治,独治者也；圣法之治,则无不治矣
- 圣人之私,公；众人之公,私。
- 圣人之言,简淡明直中有无穷之味,大羹玄酒也。贤人之言,一见便透而理趣充溢,读之使人豁然,脍炙珍羞也。
- 圣人之道不奇,才奇便是贤者。
- 圣人之道,为而不争。|什么意思|大意|注释|出处|译文
- 圣人之道,太和而已,故万物皆育。便是秋冬,不害其为太和,况太和又未尝不在秋冬宇宙间哉!余性褊无弘度、平心、温容、巽语,愿从事于太和之道以自广焉。
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
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- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
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