| 单词 |
Shia |
| 释义 |
Related topics: IslamShi·a, Shiah /ˈʃiːə/ noun 1. the Shia RRIthe Shiite branch of the Muslim religion 〔伊斯兰教〕什叶派2. [countable]RRI a Shiite 什叶派教徒Examples from the CorpusShia• In the south the enforcement of a no-fly zone by western aircraft has raised the possibility of a Shia secession.• A Shia would be the speaker of parliament.• Some seek revenge for atrocities committed in suppressing the Shia uprising.• The Shias believe that Ali's descendants - the Imams - are the lawful successors of Mohamed.Origin Shia (1600-1700) Arabic shi'ah “group supporting a particular side”Shi·a nounChineseSyllable Muslim Corpus Shiite the branch the religion of |
| 随便看 |
- put somebody out to grass
- put somebody out to pasture
- put somebody over your knee
- put somebody right
- put somebody's back up
- put somebody's mind at rest
- put somebody's nose out of joint
- put somebody/something away
- put somebody/something first
- put somebody/something in the shade
- put somebody/something off
- put somebody/something on
- put somebody/something on
- put-somebody/something-on
- put somebody/something through their paces
- put somebody/something to shame
- put somebody/something to sleep
- put somebody/something to the test
- put somebody/something ↔ forward
- put somebody straight
- put somebody straight/right
- put somebody through their paces
- put somebody through the mill
- put somebody to inconvenience
- put somebody to shame
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- 天下之大防五,不可一毫溃也,一溃则决裂不可收拾。宇内之大防,上下名分是已；境外之大防,夷夏出入是已；一家之大防,男女嫌微是已；一身之大防,理欲消长是已；万世之大防,道脉纯杂是已。
- 天下之存亡系两字,曰“天命”。天命之去就系两字,曰“人心”。
- 天下之患莫大于有所恃:恃财者终以财败,恃势者终以势败,恃智者终以智败,恃力者终以力败
- 天下之患,莫大于苟可以而止。养颓靡不复振之习,成极重不可反之势,皆“苟可以”三字为之也。是以圣人之治身也勤励不息,其治民也鼓舞不倦,不以无事废常规,不以无害忽小失。非多事,非好劳也,诚知夫天下之事,廑未然之忧者尚多或然之悔,怀太过之虑者犹贻不及之忧,兢慎始之图者不免怠终之患故耳。
- 天下之政,非贤不理；天下之业,非贤不成
- 天下之本在国,国之本在家,家之本在身
- 天下之民皆朝廷之民,皆天地之民,皆吾民。
- 天下之民,知安而不知危,能逸而不能劳,此臣所谓大患也。|什么意思|大意|注释|出处|译文
- 天下之治乱,不在一姓之兴亡,而在万民之忧乐
- 天下之治乱只在“相责各尽”四字。
- 天下之治,天下之贤共理之。|什么意思|大意|注释|出处|译文
- 天下之物,纡徐柔和者多长,迫切躁急者多短。故烈风骤雨,无崇朝之威；暴涨狂澜,无三日之势。催拍促调,非百板之声；疾策紧衔,非千里之辔。人生寿夭祸福,无一不然。褊急者可以思矣。
- 天下之祸,多隐成而卒至,或偶激而遂成。隐成者贵预防,偶激者贵坚忍。
- 天下之祸,成于怠忽者居其半,成于激迫者居其半。惟圣人能销祸于未形,弭患于既著,夫是之谓知微知彰。知微者不动声色,要在能察几；知彰者不激怒涛,要在能审势。呜呼!非圣人之智,其谁与于此。
- 天下之祸非偶然而成也,有辏合,有搏激,有积渐。辏合者杂而不可解,在天为风雨雷电,在身为多过,在人为朋奸,在事为众恶遭会,在病为风寒暑湿合而成痹。搏激者勇而不可御,在天为迅雷大雹,在身为忿恨,在人为横逆卒加,在事为骤感成凶,在病为中寒暴厥。积渐者极重而不可反,在天为寒暑之序,在身为罪恶贯盈,在人为包藏待逞,在事为大蔽极坏,在病为血气衰羸,痰火蕴郁,奄奄不可支。此三成者,理势之自然,天地万物皆不能外。
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