| 单词 |
stats |
| 释义 |
Related topics: Statisticsstats /stæts/ noun [plural] informalHMS statistics 统计数字[资料]；统计学Examples from the Corpusstats• Sure, there are enough stats and facts and gray type here to induce a third-quarter snooze.• I don't worry about my stats any more, but I do worry about my family.• Grow his hair back and his rushing stats will surely improve.• Can anyone photocopy the last 6/7 season stats and mail them on to me please.• Jody looks at the stats on her clipboard.• The stats cant leap to his defence either.• I submit those stats and I get nowhere.• Which brings us to perhaps the most phenomenal yearly stats I have ever had the pleasure of analysing.From Longman Business Dictionarystatsstats /stæts/ noun [plural] informalSTATISTICS abbreviation for STATISTICSstats nounChinese Corpus statistics Business |
| 随便看 |
- confidentiality
- confidentially
- confidently
- confides
- confiding
- confiding
- confidingly
- configuration
- configurations
- configure
- configured
- configures
- configuring
- confine
- confined
- confined
- confinement
- confinements
- confines
- confines
- confining
- confirm
- confirmation
- confirmed
- confirmed
- Last words句子
- Shielded cable句子
- An ace in the hole句子
- Time of departure句子
- Malcolm句子
- Pectinate句子
- Call a strike句子
- Francis句子
- Air bed句子
- Cranberry juice句子
- 周易·既济卦第六十三《《象》曰:“三年克之”,惫也.》
- 周易·明夷卦第三十六《《象》曰:明入地中,“明夷”,君子以莅衆,用晦而明.》
- 周易·明夷卦第三十六《上六,不明晦,初登于天,后入于地.》
- 周易·未济卦第六十四《上九,有孚于饮酒,无咎,濡其首,有孚失是.》
- 周易·泰卦第十一《《象》曰:“包荒”、“得尚于中行”,以光大也.》
- 周易·泰卦第十一《《象》曰:天地交,泰,后以财成天地之道,辅相天地之宜,以左右民.》
- 周易·涣卦第五十九《《象》曰:初六之吉,顺也.》
- 周易·渐卦第五十三《《象》曰:山上有木,渐,君子以居贤德善俗.》
- 周易·渐卦第五十三《六四,鸿渐于木,或得其桷,无咎.》
- 周易·渐卦第五十三《初六,鸿渐于干,小子厉,有言,无咎.》
- 周易·益卦第四十二《《象》曰:益用凶事,固有之也.》
- 周易·离卦第三十《《象》曰:明两作,离,大人以继明照于四方.》
- 周易·繫辞上传《《易》与天地準,故能弥纶天地之道.仰以观于天文,俯以察于地理,是故知幽明之故,原始反终,故知死生之说,精气爲物,游魂爲变,是故知鬼神之情状.与天地相似,故不违,知周乎万物而道济天下,故不过,旁行而不流,乐天知命,故不忧,安土敦乎仁,故能爱.範围天地之化而不过,曲成万物而不遗,通乎昼夜之道而知,故神无方而《易》无体.》
- 周易·繫辞下传《《易》之爲书也,原始要终以爲质也.六爻相杂,唯其时物也.其初难知,其上易知:本末也,初辞拟之,卒成之终.若夫杂物撰德,辩是与非,则非其中爻不备.噫!亦要存亡吉凶,则居可知矣.知者观其彖辞,则思过半矣.二与四同功而异位,其善不同:二多誉,四多惧,近也.柔之爲道,不利远者⑩,其要无咎,其用柔中也.三与五同功而异位:三多凶,五多功,贵贱之等也.其柔危,其刚胜邪?》
- 周易·萃卦第四十五《《象》曰:大吉无咎,位不当也.》
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