| 单词 |
collar stud |
| 释义 |
Related topics: Clothes & fashionˈcollar stud noun [countable] DCan object like a button, used to fasten old-fashioned collars to shirts 领扣〔用于将老式的领子扣在衬衣上〕Examples from the Corpuscollar stud• And oh, the panic this morning when she lost a collar stud.ˈcollar stud nounChineseSyllable a object an to used like button, Corpus |
| 随便看 |
- somebody's heart leaps
- somebody's heart misses a beat
- somebody's heart misses/skips a beat
- somebody's heart sinks
- somebody's heart skips a beat
- somebody's hide
- somebody should go far
- somebody's humble abode
- somebody's idea of a joke
- somebody's inner voice
- somebody's inside
- somebody's inside/insides
- somebody's insides
- somebody's jaw dropped
- somebody's keep
- somebody's kind of
- somebody's kind of person
- somebody's kind of person/thing/place etc
- somebody's kind of place
- somebody's kind of thing
- somebody's labours
- somebody's last gasp
- somebody's life flashes before their eyes
- somebody's likes and dislikes
- somebody's line manager
- Unprovoked句子
- Netherworld句子
- Convolvulus句子
- Another pair of shoes句子
- Peacemaking句子
- Franklin delano roosevelt句子
- Adenosine diphosphate句子
- Fixer句子
- Dyspareunia句子
- Genitourinary句子
- 夫战胜攻取,而不修其功者凶,命曰费留
- 夫所以读书学问,本欲开心明目,利于行耳。|什么意思|大意|注释|出处|译文
- 夫摓策定数[1],灼龟观兆[2],变化无穷,是以择贤而用占焉[3],可谓圣人重事者乎[4]!》鉴赏
- 夫月满则亏,物盛则衰,天地之常也.》鉴赏
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- 夫民怀敢怒之心,畏不敢犯之法,以待可乘之衅,众心已离而上之人且恣其虐以甚之,此桀、纣之所以亡也。是以明王推自然之心,置同然之腹,不恃其顺我者之迹,而欲得其无怨我者之心,体其意欲而不忍拂,知民之心不尽见之于声色而有隐而难知者在也。此所以固结深厚而子孙终必赖之也。
- 夫民,衣食不足则不暇治礼义,而饱暖无教,则又近于禽兽。|什么意思|大意|注释|出处|译文
- 夫水,遏之乃所以多之,泄之乃所以竭之。惟仁者能泄,惟智者知泄。
- 夫治世不得真贤,譬犹治疾不得真药也。|什么意思|大意|注释|出处|译文
- 夫治化之本在于正人伦,人伦之正,存乎设庠序,庠序设而五教明,则德化洽通,彝伦攸叙。|什么意思|大意|注释|出处|译文
- 夫治水者,通之乃所以穷之,塞之乃所以决之也。民情亦然。故先王引民情于正,不裁于法。法与情不俱行,一存则一亡。三代之得天下,得民情也;其守天下也,调民情也。顺之而使不拂,节之而使不过,是谓之调。
- 夫物,愚者真,智者伪;愚者完,智者丧。无论人,即乌之反哺,雉之耿介,鸤鸠均平专一,雎鸠和而不流,雁之贞静自守,驺虞之仁,獬豸之秉正嫉邪,何尝有矫伪哉?人亦然,人之全其天者皆非智巧者也。才智巧则其天漓矣,漓则其天可夺。惟愚者之天不可夺,故求道真,当求之愚;求不二心之臣以任天下事,亦当求之愚。夫愚者何尝不智哉?愚者之智,纯正专一之智也。
- 夫物速成则疾衰亡,晚就则善终;朝华之草,夕而零落;松柏之茂,隆冬不衰。|什么意思|大意|注释|出处|译文
- 夫生法者君也,守法者臣也,法於法者民也,君臣上下贵贱皆从法,此谓为大治。|什么意思|大意|注释|出处|译文
- 夫礼也,严于妇人之守贞而疏于男子之纵欲,亦圣人之偏也。今舆隶仆僮皆有婢妾娼女,小童莫不淫狎,以为丈夫之小节而莫之问,陵嫡失所,逼妾殒身者纷纷,恐非圣王之世所宜也,此不可不严为之禁也。
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