| 单词 |
conversion course |
| 释义 |
conˈversion ˌcourse noun [countable] British English a course for students who have some knowledge of a subject, but who need slightly different or more knowledge in order to do something 转制课程，转专业课程，衔接课程 A qualified pilot would still need a conversion course to fly microlight aircraft. 一名合格的飞行员要想驾驶微型飞机的话，仍需要上一个衔接课程。Examples from the Corpusconversion course• I proved my ability in further education and attempted to gain a position on a conversion course.• Another group of supervisors from light manufacturing industry are undertaking a conversion course to catering supervisor.• At Seletar he had been flying Vildebeest torpedo bombers, and he now underwent a conversion course on to the more modern Beauforts.• From now on all aircrew went through either a full conversion course or a short refresher course.conˈversion ˌcourse nounChineseSyllable who for course students Corpus knowledge a have some |
| 随便看 |
- Maths-topic square
- Maths-topic squarely
- Maths-topic squarely
- Maths-topic square root
- Maths-topic square root
- Maths-topic subset
- Maths-topic subset
- Maths-topic subtract
- Maths-topic subtract
- Maths-topic subtraction
- Maths-topic subtraction
- Maths-topic sum
- Maths-topic sum
- Maths-topic surface area
- Maths-topic surface area
- Maths-topic symmetrical
- Maths-topic symmetrical
- Maths-topic symmetry
- Maths-topic symmetry
- Maths-topic tangent
- Maths-topic tangent
- Maths-topic term
- Maths-topic term
- Maths-topic theorem
- Maths-topic theorem
- Basketball coach句子
- Gelder句子
- Tristram句子
- Information Management System句子
- Reference standard句子
- Wide-body句子
- Doha句子
- Storage area句子
- Misrun句子
- Carbon nanotube句子
- 士君子作人,事事时时只要个用心。一事不从心中出,便是乱举动；一刻心不在腔子里,便是空躯壳。
- 士君子到一个地位,就理会一个地位底职分,无逆料时之久暂而苟且其行,无期必人之用否而怠忽其心。入门就心安志定,为久运之计。即使不久于此,而一日在官,一日尽职,岂容一日苟禄尸位哉!
- 士君子只求四真:真心、真口、真耳、真眼。真心无妄念,真口无杂语,真耳无邪闻,真眼无错识。
- 士君子在尘世中摆脱得开,不为所束缚；摆脱得净,不为所污蔑,此之谓天挺人豪。
- 士君子在朝则论政,在野则论俗,在庙则论祭礼,在丧则论丧礼,在边圉则论战守。非其地也,谓之羡谈。
- 士君子常自点检,昼思夜想,不得一时闲,却思想个甚事?果为天下国家乎?抑为身家妻子乎?飞禽走兽,东骛西奔,争食夺巢；贩夫竖子,朝出暮归,风餐水宿,他自食其力,原为温饱,又不曾受人付托,享人供奉,有何不可?士君子高官重禄,上藉之以名分,下奉之以尊荣,为汝乎?不为汝乎?乃资权势而营鸟兽市井之图,细思真是愧死。
- 士君子抱经世之具,必先知五用,五用之道未得而漫尝试之,此小丈夫技痒童心之所为也,事必不济。是故贵择人。不择可与共事之人,则不既厥心,不堪其任,或以虚文相欺,或以意见相倾,譬以玉杯付小儿而奔走于崎岖之峰也。是故贵达时。时者,成事之期也。机有可乘,会有可际,不先不后,则其道易行。不达于时,譬投种于坚冻之候也。是故贵审势。势者,成事之藉也。登高而招,顺风而呼,不劳不费而其功易就。不审于势,譬行舟于平陆之
- 士君子澡心浴德,要使咳唾为玉,便溺皆香,才见工夫圆满。若灵台中有一点污浊,便如瓜蒂藜芦入胃,不呕吐尽不止,岂可使一刻容留此中耶?夫如是,然后溷厕可沉,缁泥可入。
- 士君子立身难,是不苟；识见难,是不俗。
- 士君子终身应酬不止一事,全要将一个静定心,酌量缓急轻重为后先。若应轇轕情,处纷杂事,都是一味热忙,颠倒乱应,只此便不见存心定性之功、当事处物之法。
- 士君子要任天下国家事,先把本身除外,所以说“策名委质”,言自策名之后,身已非我有矣,况富贵乎?若营营于富贵身家,却是社稷苍生委质于我也,君之贼臣乎!天之僇民乎!
- 士君子要养心气,心气一衰,天下万事分毫做不得。冉有只是个心气不足。
- 士君子须有三代以前一副见识,然后可以进退古今,权衡道法,可以成济世之业,可以建不世之功。
- 士君子高谈阔论,语细探玄,皆非实际,紧要在适用济事。故今之称拙钝者曰不中用,称昏庸者曰不济事。此虽谚语口头,余尝愧之。同志者盍亦是务乎?
- 士固有大意,秋毫岂能干
|