英语词汇“hard-bitten”的翻译、意思、用法、释义-英汉双解词典-第一评米网

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单词	hard-bitten
释义	ˌhard-ˈbitten adjective EXPERIENCEDnot easily shocked or upset, because you have had a lot of experience 老练而顽强的；经过磨炼的 a hard-bitten cop 一位老练的警察Examples from the Corpushard-bitten• Miss Davies is not really the tough, hard-bitten businesswoman that she appears to be.• Jensen's experience in prison left him hard-bitten, cynical, and ruthless.• a hard-bitten detective• That was hard-bitten, hard-nosed, hard-drinking newshound Edgar Allan Poe.• The hard-bitten men round the table knew better than to make that mistake.• He said he adored hard-bitten policemen.• Very few teachers are irredeemable, however hard-bitten they may appear.• Not one of them's a hard-bitten tom, the kind you'd find on the streets.ˌhard-ˈbitten adjectiveChineseSyllable easily because Corpus upset, or shocked not you have
随便看	just as good just as good/bad/big etc (just) as ..., so ... just as , so just because ... just because just because ... it doesn't mean just because it doesn't mean (just) for once just for once (just) for the hell of it just for the hell of it just have to do just have to do something just have to do sth justice justice has been done justice has been done/served justice has been served Justice of the Peace justice-of-the-peace justices justices of the peace justifiable justifiable homicide Underlie句子 Dearth句子 Necromancer句子 Viceroy句子 Velocity句子 Well-bred句子 Fresco句子 Educated句子 Hurry句子 Eminent domain句子尤袤尤袤《瑞鹧鸪·海棠》原文与历代鉴赏评论尤袤《瑞鹧鸪·落梅》原文与历代鉴赏评论尤袤《瑞鹧鸪海棠》咏海棠诗赏析尤袤《瑞鹧鸪(落梅)》翻译\|原文\|思想感情\|赏析\|评点尤袤《雪》宋诗原文\|译文\|注释\|赏析尤袤》原文与赏析尤袤【小传】尤金尧、舜、周、孔之道只是傍人情、依物理,拈出个天然自有之中行将去,不惊人,不苦人,所以难及。后来人胜他不得,却寻出甚高难行之事,玄冥隐僻之言,怪异新奇偏曲幻妄以求胜,不知圣人妙处只是个庸常。看《六经》、《四书》语言何等平易,不害其为圣人之笔,亦未尝有不明不备之道。嗟夫!贤智者过之,佛、老、杨、墨、庄、列、申、韩是已。彼其意见,才是圣人中万分之一,而漫衍闳肆以至偏重而贼道,后学无识,遂至弃菽粟而餐玉屑尧、舜、周、孔之道如九达之衢,无所不通。如代明之日月,无所不照。其余有所明必有所昏,夷、尹、柳下惠昏于清任和,佛氏昏于寂,老氏昏于啬,杨氏昏于义,墨氏昏于仁,管商昏于法。其心有所向也,譬之鹘鸼知南；其心有所厌也,譬之盍旦恶夜。岂不纯然成一家人物?竟是偏气。尧、舜、禹、文、周、孔,振古圣人,无一毫偏倚。然五行所钟,各有所厚,毕竟各人有各人气质。尧敦大之气多,舜精明之气多,禹收敛之气多,文王柔嘉之气多,周公文为之气多,孔子庄严之气多,熟读经史自见。若说“天纵圣人”,如太和元气流行,略不沾著一些四时之气,纯是德性用事,不落一毫气质,则六圣人须索一个气象,无毫发不同方是。尧、舜、禹、汤、文、武全从“不自满假”四字做出,至于孔子,平生谦退冲虚,引过自责,只看着世间有无穷之道理,自家有未尽之分量,圣人之心盖如此。孟子自任太勇,自视太高,而孜孜向学,欿欿自嫌之意似不见有。宋儒口中谈论都是道理,身所持循亦不著世俗,岂不圣贤路上人哉?但人非尧舜,谁无气质稍偏、造诣未至、识见未融、体验未到、物欲未忘底过失?只是自家平生之所不足者再不肯口中说出,以自勉自责；亦不肯向别人招认,以尧、舜之君世,许由之岩栖,子房之佐汉,接舆之行歌,其揆一也。仰瞻数君,可谓能遂其志者也。故君子百行,殊途而同致,循性而动,各附所安。故有处朝廷而不出,入山林而不返之论。且延陵高子臧之风,长卿慕相如之节,志气所托,不可夺也。\|什么意思\|大意\|注释\|出处\|译文尧、舜无不弊之法,而恃有不弊之身,用救弊之人,以善天下之治,如此而已。今也不然,法有九利不能必其无一害,法有始利不能必其不终弊。嫉才妒能之人,惰身利口之士,执其一害终弊者讪笑之,谋国不切而虑事不深者从而附和之,不曰“天下本无事,安常袭故何妨”；则曰“时势本难为,好动喜事何益”。至大坏极弊,瓦解土崩而后付之天命焉。呜呼!国家养士何为哉?士君子委质何为哉?儒者以宇宙为分内何为哉?