| 单词 |
arouse hostility/suspicion/resentment/anger etc |
| 释义 |
arouse hostility/suspicion/resentment/anger etc arouse hostility/suspicion/resentment/anger etc → arouse hostility/suspicion/resentment/anger etc at arouse(2) to make someone feel very unfriendly and angry, or suspiciousarouse hostility/suspicion/resentment/anger etc |
| 随便看 |
- digital-immigrant
- digital immigrants
- digital inclusion
- digitalinclusion
- digital-inclusion
- digitally
- digital native
- digital-native
- digitalnative
- digital natives
- digital signature
- digitalsignature
- digital-signature
- digital television
- digital-television
- digitaltelevision
- digital televisions
- digitise
- digitize
- digitized
- digitizes
- digitizing
- digits
- dignified
- dignified
- High-order句子
- Winkle句子
- Mitotic句子
- Unconditioned句子
- Adit句子
- Plower句子
- Myoglobin句子
- Star-shaped句子
- Chiasma句子
- Swordplay句子
- 听稗
- 听筝》诗词原文|题解|赏析|配图
- 听而不闻·视而不见是什么意思
- 听蜀僧濬弹琴》全文|原文注解与大意翻译
- 听蜀僧濬弹琴(五律)》鉴赏
- 听蝉》新诗鉴赏
- 听见的离合词含义解释,听见的离合词用法
- 听觉派作品分析
- 听言不可不察,不察则善不善不分,善不善不分,乱莫大焉
- 听言不爽,非圣人不能。根以有成之心,蜚以近似之语,加之以不避嫌之事,当仓卒无及之际,怀隔阂难辩之恨,父子可以相贼,死亡可以不顾,怒室阋墙,稽唇反目,何足道哉!古今国家之败亡,此居强半。圣人忘于无言,智者照以先觉,贤者熄于未著,刚者绝其口语,忍者断于不行。非此五者,无良术矣。
- 听言之道,徐审为先,执不信之心与执必信之心,其失一也。惟圣人能先觉,其次莫如徐审。
- 听言观行,是取人之道；乐其言而不问其人,是取善之道。今人恶闻善言,便訑訑曰:“彼能言而行不逮,言何足取?”是弗思也。吾之听言也,为其言之有益于我耳,苟益于我,人之贤否奚问焉。衣敝枲者市文绣,食糟糠者市粱肉,将以人弃之乎?
- 听讲的离合词含义解释,听讲的离合词用法
- 听讼者要如天平,未称物先须是对针,则称物不爽。听讼之时心不虚平,色态才有所著,中证便有趋向,况以辞示之意乎?当官先要慎此。
- 听话的离合词含义解释,听话的离合词用法
|